Wednesday, July 3, 2013

Political grace

          Today I finished re-reading Philip Yancey’s wonderful 1997 book ‘What’s So Amazing About Grace?’  It had been a number of years since I had read it, but as I was reading it struck me how much his thinking has affected my own over the years, and how we both have lamented much of the ‘un-grace’ that has characterized Christians and the Church in my lifetime. 
          Near the end of the book Yancey takes aim at political Christians, primarily conservatives, who have sought to equate the Kingdom of God with the Kingdom of the United States.  Because we have sought to legislate so much about what people can and cannot do with their lives, even as we have been increasingly screaming about how much we want to get Big Government out of our lives, much of the world looks at our witness as being about small-minded moralistic fervor.  Years before the book came out called UnChristian that spoke of how young people look at Christians as judgmental, hateful, and homophobic, Yancey related story after story of the un-grace of Christians against Bill Clinton and others in government and society; I’m sure if he was to update this book today he could really dig into the Obama haters of the world. 
          One section he wrote really is as relevant today as it was 16 years ago (just replace the names of the ‘important’ issues then with what some are screaming about today):

Stephen Carter offers good counsel about political activism: to be effective, ‘gracious’ Christians must be wise in the issues to support or oppose….
          What about today?  Are we choosing our battles wisely?  Obviously, abortion, sexual issues, and the definitions of life and death are issues worthy of our attention.  Yet when I read the literature produced by evangelicals in politics I also read about gun rights, abolishing the Department of Education, the NAFTA trade agreements, the Panama Canal treaty, and term limits for Congress.  A few years back I heard the president of the National Association of Evangelicals include in his list of top ten concerns, ‘Repeal of the capital gains tax.’  Too often the agenda of conservative religious groups matches line for line the agenda of conservative politics and does not base its priorities on a transcendent source.  Like everyone else, evangelicals have a right to present arguments on all the issues, by the moment we present them as part of some ‘Christian’ platform we abandon our high moral ground….
          All too often in their forays into politics Christians have proved ‘wise as doves’ and ‘harmless as serpents’—exactly the opposite of Jesus’ precept.  If we expect society to take seriously our contribution, then we must show more wisdom in our choices.